Although we have been fascinated by Western ideology for some time now, the concept of nation has been with us since Vedic times. It is developing keeping in view the society, needs and nature of the place.
Politics for nationalism and politicization in the light of Dharmakaran is an Indian tradition. As mentioned earlier, religion is the way of life, values and norms of a society; Not just religion, creed or ritual. Governance (politics and governance) under the name of ‘Comprehensive Human Philosophy’ is very important for national strength and prosperity. The rule should be in line with our culture.
In the book ‘The Foundation of Indian Culture’ written by Yogi Arivada about the ancient rule of India ‘the main duty of the king was to protect religion. He has no right to make laws. Acting genius. Becomes wise from any category. Until at least 600 BC, there were autonomous decision-making bodies such as the Village Loksattak, the Nagar Loksattak, the Udyog Sangh, the Kulasangh, the capital of the capital and the governing bodies that advised the king. They are represented by the number of categories. Although India does not have an ideal society and political system, it does have an intelligent, stable, coordinated and sustainable system.
Objectives of governance
In the current social reality, it is necessary to follow the values of ‘religion, culture, way of life, monarchy for the protection of national unity’. The main objectives of the government in this regard are as follows:
- Maintaining justice for national unity and integrity along with external and internal security.
- National Equal Development Policies, Planning, Implementation. Working for quality culture, morality, harmony, equality, national nature, truth-seeking. Dedicated to Mother India working for anti-corruption, environmental protection etc. Using useful knowledge and tools from all over the world by constantly evaluating.
Guidelines for governance
Based on Indian ideas, some guidelines for the aspirations of the country:
According to Dharma – Purusharthashatushtyam (Dharma, Artha, Kama, Moksha) is a scheme in Indian social philosophy for individual development. These principles of socialization are incorporated into religion. Religion is eternal but its behavior changes over time.
Non-racial domination – The overall consideration of the interests of all nations in a given situation must be decisive. Depression should be measured for those who are depressed.
Lokechcha and Lokhit – Opinion of Lokechcha and Lokhit as well as Acharya Parishad
Focus on perfection – all-round progress in personal, social and national affairs. From this, quality development and research as well as talent development.
Decentralization – The integration of state power, economic and religious powers leads to the arrogance and exploitation of the rest of society, so it is better to keep them isolated and decentralize everything.
Balance and Coordination – Creation is based on coordination and collaboration. So instead of class conflict and conflict, focus on interdependence, complementarity and cooperation
Autonomous society – not all governance but an important part of the country. Defense, security, etc. With the exception of all national affairs conducted by autonomous bodies, it is conducive to Nicop progress.
Swadeshi – Swadeshi is always black, but in the temptation of Westernization and the mirage of globalization, Swadeshi has been neglected. Now start moving towards home again.
The concept of country
The concept of our country dates back to the Vedic period. It is not as reactive but sentimental as Western countries. We see in ancient times the establishment of institutions that embodied nationalism, the idea of the unity of India and so on.
The four most important elements are the land, the people, the culture, the general understanding of the past and the desire for a brighter future. It is important for the country to have a son-like community in a particular land, to have equal feelings for the joys and sorrows of history, to have respect for historical national leaders, to dream of a brighter future and to be prepared to work together for it. Hence it is called geo-cultural nationalism.
Every society / country has its own morality. Explaining the nature of Hindustan, Swami Vivekananda says, “Hindus say that political and social freedom is necessary. But the real value is spiritual freedom. That is the goal of our national life. We have seen that our power, our strength, our national life is in our religion. If you adhere to this truth, if you leave it, you will perish. It is the lifeblood of our country and we need to strengthen it.
Leopard Awakening The natural force of the united constellation is called ‘Virat’. In ancient times, the ‘set’ referred to such a conscious collective consciousness as a moral system. Even in modern times this experience came in the wake of the Emergency in the country. The question of how to sustain this public consciousness is also important.
Country and State
Country and state are two different concepts. The country is the eternal truth; So the nature of the state is volatile. The state is a system created for the convenience of the nation. We are seeing a change in state borders. The country is alive even if our kingdom is gone. The same thing happens in the case of Israel. Both regained kingdoms.
In the West, the country is considered man-made, but the king felt he had divine authority. Currently, the country and the state are considered as one and it is called Nation-State. The states that are recognized as nations in UNO are actually states.
Despite discussions in the Constituent Assembly on a unified system of government, the current structure of the Union of States was finally approved. Errors in this method are now visible. In a comprehensive government system, based on autonomous government, the village is a single unit of the whole country, starting from the basic elements and larger than the structure of village zones, districts and provinces. In which all regional or territorial circles are an integral and integral part of the country. Maximum decentralization should take place at the provincial, district, zone and village levels, with the exception of certain areas such as defense, foreign policy and transport.
It is the responsibility of the state to protect the borders of the country and to keep the social life orderly and peaceful. If the monarchy further attacks the social life, the talents and motivations of the society and the citizens will freeze and hinder their development. This stage is not conducive to personal development. It is also undesirable for society.
Rulers, representatives of the people, administrators
With the exception of a few, the rulers, the people’s representatives, the managers, the quality of work seems to have declined. Their attitude, knowledge and ability are crucial for an ideal state system or good governance. He is expected to become not only a Rajarshi but also a Rishi – benevolent and benevolent.
The Hindus, who set out to provide religion to the world, have forgotten the principle that ‘scientific protection is the state’s scientific behavior’. That must change. The threat to European culture is growing. Defense alone is the ultimate defeat in modern conflict. If the Indian invasion of Europe is successful, India’s self-defense will be effective.
In the current socio-political system, if monarchy is to be justified, how to control it is a complex question facing all societies. If there is a group of virtuous, ideal people in the community, people will take their guidance and start imitating them. Such their Acharya Parishad can advise the government on important matters. The government should use this advice with due respect.
Only a few aspects of governance are briefly mentioned. To achieve the goal of our national philosophy as a whole, for the efforts to rebuild an independent India, ‘Bharatio Bhootva Bharat Yajet.’ This formula requires the adoption of an authentic Indian philosophy as well as a comprehensive examination of the world situation.